Monday, March 27, 2006

OrTorah: Vote No to Slander - by Rabbi S. Weiss

Vote No to Slander - by Rabbi S. Weiss
by EduPlanet Rectorate (daniEl I. Ginerman) - Monday, 27 March 2006, 04:12 PM
 
tora

Vote No to Slander
by 








From all things we must learn, say the sages, and often the world around us can teach us a thing or two about Jewish values.

And so, I call your attention to a little-known town in Colombia, a place called Icononzo, 40 miles southwest of the capital, Bogota. Fed up with local residents being targeted by false rumors and turning up dead or wrongfully arrested, the mayor of Iconozo has made gossip a crime, punishable by up to four years in prison and a six-figure fine.

On more than one occasion, malicious gossip in the city has had disastrous consequences. In one instance, a man was killed because somebody claimed, erroneously, that he belonged to a leftist insurgent group. On another occasion, a rumor ­ later proved to be unfounded - that an armed gang was on its way to terrorize the town kept residents locked inside their homes for 48 hours, too afraid to go to work or send their kids to school.

Finally, the town council decided to take drastic action. "Human beings must be aware and recognize that having a tongue and using it to do bad is the same as having dynamite in their mouths," said Mayor Jesus Ignacio Jimenez. Knowing that drug-ridden Colombia is no stranger to violence, and that deadly weapons are readily available, local officials decided to clamp down on gossipmongers. "It's definitely had an impact since it went into effect," said one citizen, "now people think twice about what they say before they say it."

Of course, Judaism is no stranger to the evils of lashon hara. The Torah prohibits gossip, slander and tale-bearing, and the rabbis characterize the tongue as a snake with a vicious bite that must be kept behind two gates ­ the teeth and the lips ­ to prevent it from striking too easily and spreading its venom. One who uses the power of speech to embarrass another is considered to have shed blood, the evidence of his crime indicated by the red blush of his victim.

In Jewish thought, the principal problem with malicious gossip ­ even when it is true and accurate ­ is that it tends to focus on only a tiny portion of the whole person. It takes a snapshot of a particular fault or feature, and blows it up into a pervasive, larger-than-life photograph of the victim. It is a sinister sound bite that can devour whole another's reputation or name, based upon a fraction of that person's behavior.

That is why the Torah's punishment for slander is tzara'at, a disease of the skin that comes from too much gossip. A small lesion that ultimately renders the whole body impure, tzara'at repays, measure for measure, the gossiper, who would use one unflattering incident to paint his victim with a wide brush. Once diagnosed as afflicted, the slanderer must be quarantined, kept outside the mainstream, just as he attempted to isolate and ostracize his neighbor.

All this seems most topical on the eve of Israeli elections. Watching the various parties' ads, it is clear that the main focus is not what is right about their programs or platforms, but what is wrong with their competition. Kadima's spot shows picture after picture of Binyamin Netanyahu in unflattering poses, questioning his honesty and integrity. Likud warns that Ehud Olmert is "dangerous for the nation." Meretz and Shinui blast the Hareidim for ruining their lives, with Shinui's slogan being, "We're not Shas!" And virtually all the parties let us know what an inexperienced, untested non-cosmopolitan boor Amir Peretz is.

Missing from this cavalcade of lashon hara is the clear statement of what each party stands for and what it will do to secure our future. What solid ideas does it offer for improving the economy, stopping road deaths, ending violence in schools and homes, kicking corrupt officials out of government, increasing immigration and bringing the nation together? Does it have a plan, a vision, of where Israel can and should be in five years, ten years, fifty years from now?

Is t here a positive reason that you, Mr. or Mrs. Candidate, should be elected, or should I vote for you just because - so you tell me - the other guy is worse?

Imagine what a Colombian-like ban on gossip in this election campaign would do to transform the shape of our politicking. It would force the candidates to actually focus on their own qualifications, to impress us with their own unique wisdom, creativity and personal charisma. It would turn the spotlight directly on them, highlighting both their past performance and their future potential. It would make them tell us why they believe that they are the person best equipped to direct this nation.

And maybe, just maybe, it would help to create the kind of leader we so desperately need, but cannot seem to find.


Thursday, January 26, 2006

Jew_Concious: An Open Letter to the Israel Prison Service - brought by Naomi Ragen

An Open Letter to the Israel Prison Service - brought by Naomi Ragen
by EduPlanet Rectorate (daniEl I. Ginerman) - Thursday, 26 January 2006, 03:50 PM
 Friends,
 
Guess who running for election in the Palestinian Authority?
A letter from Arnold Roth, whose
beautiful daughter Malki was murdered in the Sbarro Pizza
bombing.  Marwan Barghouti, who has
been sentenced in Israeli courts to 5 life terms, and who
hide the murderers of Malki Roth, is a
candidate.  Below, a letter from Malki's father on the
outrageous way Israel is allowing Barghouti to run.
 
Naomi
 

An open letter from Arnold Roth, Jerusalem.

Chief Superintendent Ian Domnitz
International Relations Branch
Israel Prison Service
Jerusalem

Dear Mr Domnitz,

I would be grateful for your help in getting to the root of
a troubling matter.

Marwan Barghouti, the leader of Arafat's Fatah movement in
the West Bank and closely identified with what the BBC
<http://news.bbc.co.uk/2/hi/in_depth/middle_east/2001/israel
_and_the_palestinians/profiles/1473585.stm>  calls "one of
its militant offshoots", the al-Aqsa Martyrs' Brigade, was
arrested by the Israeli authorities in April 2002 and
charged with the killing of 26 people and belonging to a
terrorist organisation. On May 20, 2004, the Tel Aviv
District Court convicted Barghouti of three terror attacks
in which five Israelis were murdered. He was convicted of
attempted murder, convicted of membership in a terror
organization and convicted of conspiracy to commit a crime.

On June 6, 2004, Barghouti was sentenced to five consecutive
life terms and 40 years. He is therefore a convicted
terrorist and a convicted murderer. It is worth adding that
at the trial of Barghouti's nephew and aide Ahmed Barghouti,
r
<http://www.chronwatch.com/content/contentDisplay.asp?aid=11
614>  evelations
<http://www.chronwatch.com/content/contentDisplay.asp?aid=11
614>  were made that Uncle Marwan hid the terror gang
members who carried out the Sbarro restaurant massacre in
Jerusalem in August 2001. Fifteen innocent civilians died
there that day. Fair disclosure: one of those murdered was
my 15 year-old daughter Malki <http://www.kerenmalki.org/> .
(I make no pretence to being dispassionate about this
particular thug.)

In light of these matters, why, in your capacity as Israel
Prison Service spokesperson, did you -  an accomplished and
fluent speaker of the English language - refer again and
again in a BBC World Service radio interview yesterday
(January 24, 2006) to Marwan Barghouti as "security
prisoner"? My recollection is you used that expression half
a dozen times or more in a single interview, speaking
deliberately and fluently. No slip of the tongue seems to
have been involved.

It's clear enough that, for their part, Barghouti and gang
want his multiple convictions for murder and terrorism to be
expunged from the record, the faster the better. Claiming
him as a security prisoner or a political prisoner plainly
serves Barghouti's interests. The question for Israelis is
whether this is (a) justified and (b) in the interests of
Israelis.

These are highly charged times. In the run-up to today's
elections to the Palestinian Legislative Council, left-wing
extremists like Joseph Beilin have called for Barghouti to
be released from his Israeli jail-cell. Beilin has said
<http://www.ynetnews.com/articles/0,7340,L-3174972,00.html>
the murderer should be go free because he "heads one of the
Palestinian camps that do want peace and so this is the
moment to end his sentence". In the give-and-take of
Israel's robust democracy, Beilin's position may be deeply
offensive to many Israelis and thin on both logic and
jurisprudence. But Beilin speaks as a political activist,
which means he is perfectly at liberty to be as offensive as
he chooses.

But it's an entirely different matter for the official
spokesperson of the Israeli Prison Service to express
himself in what seems to be a partisan manner.

Which brings me to my questions. Does the Prison Service
agree with you that Marwan Barghouti is a 'security
prisoner'? If yes, does this entitle him to privileges to
which a mere murderer would have no right? If no, will you
immediately issue a public statement clarifying that the
final determination of Israel's criminal justice system,
convicting Barghouti of the most serious crimes, will not be
undermined any further by those responsible for running its
jails?

If the global war on terror means anything, it is essential
for us to be clear about this. Barghouti is no security
prisoner. He is no more than a loathsome felon.

I await your response.

Sincerely,
Arnold Roth
www.kerenmalki.org <http://www.kerenmalki.org/>
Father of Malka Chana Roth Z"L


-------------
The Malki  <http://www.kerenmalki.org/> Foundation PO Box
23637 Jerusalem 91236 Israel
To stay in touch with the work of the Malki Foundation,
please join the Friends of Keren
<http://groups.google.com/group/Friends-of-Keren-Malki>
Malki Email List

---------------------------------------------------------------------------

For more articles,please visit my Web page at: http://www.NaomiRagen.com

Thursday, January 12, 2006

Jew_Concious: ON THE "PALESTINIAN ELECTIONS" INVADING EAST JERUSALEM: LETTER SENT TO REPRESENTATIVE, SENATORS AND WHITE HOUSE

ON THE "PALESTINIAN ELECTIONS" INVADING EAST JERUSALEM: LETTER SENT TO REPRESENTATIVE, SENATORS AND WHITE HOUSE
by EduPlanet Rectorate (daniEl I. Ginerman) - Thursday, 12 January 2006, 02:51 PM
 
ON THE "PALESTINIAN ELECTIONS" INVADING EAST JERUSALEM:
LETTER SENT TO REPRESENTATIVE, SENATORS AND WHITE HOUSE


posted by pvpreacherman@webtv.net
to the group STANDING_WITH_ISRAEL at YahooGroups


Please write as well. This does not bode well for Yisrael or for
Jerusalem!
Dear (sir):
    As your constituent, I feel compelled to write about the
latest news from Israel. It appears that Israel is going to allow the
Arab residents of East Jerusalem to vote in the proposed January 25
elections. This is going to happen, it seems, in spite of Israeli
misgivings, because of pressure being applied by Ms. Rice and her State Department. This could easily be seen as a step toward the division of Jerusalem, the eternal and indivisible capitol of Israel. Sir, our State Department has a long record of pro-Arab and anti-semitic bias, and this concerns me. Israel is our only real ally in the entire Middle East, and the only legitimate democracy there. If for no other reasons, it stands to more than reason that we accede more to her concerns, and less to the Arabs. For all of their so-called "desire for democracy", the only real aim of the so-called "Palestinians" (a true misnomer, by the way) is the destruction of the Jewish state and people. As both your constituent and a "man of the Book", I call upon you to do the right thing, to truly support our ally, Israel, and to do all possible to "rein in" our rogue
State Department and Secretary of State. I, and others, will be watching your actions to that end, sir. Thank you very much, and may G-d guide and bless you.
Sincerely,
Robert L. Hand

Those who kneel before G-d can stand before anyone! Please daven for the safety of Bnei Yisrael and Eretz Yisrael and for G-d's Shalom for
Yerushalayim ! Am Yisrael Chai!

Thursday, January 05, 2006

OrTorah: Harry Potter is Jewish!

Harry Potter is Jewish!
by EduPlanet Rectorate (daniEl I. Ginerman) - Thursday, 5 January 2006, 04:37 AM
 
Harry Potter is Jewish!
(A Useful Metaphor)


by Rabbi Jack Abramowitz
www.ou.org/ncsy/projects/5764/oct31-64/harry_potter_is_jewish.htm

No, sorry to say, the character of Harry Potter is not Jewish. I
think the books are quite clear on that, what with Christmas being
a major plot point what seems like every six weeks. But I think the
theme of the Harry Potter series is quite Jewish.

Some religious people of different faiths, including Judaism and
Christianity, have opposed the Harry Potter series. (I wouldn't be
surprised to find that Moslems, Hindus and others have objected, as
well.) After all, it does appear to glorify a lifestyle quite at odds with
the one they espouse. But I think they're missing the point. Harry
Potter doesn't advocate witchcraft as a lifestyle choice any more
than the Terminator movies advocate the killer android from the
future lifestyle. Harry Potter is about a boy who just happens to be
a wizard.

Personally, I think the Harry Potter story may be a perfect metaphor
for what many Jewish teens encounter in their quest for religious
growth. You see, Hogwarts isn't a school of wizardry. It's a yeshiva.
It's Yarchei Kallah. It's a Shabbaton. It's wherever you want to go to
grow in Torah observance and get closer to G-d. We'll talk more
about Hogwarts specifically soon enough.

All about Harry

Harry is Jewish. His parents died so that he might survive and
carry on their legacy. Voldemort isn't an evil wizard, but he does
represent the forces of evil. He is Egyptian slavery. He is the
Syrian-Greeks. He is Haman. He is the Roman persecution. He is
the Spanish Inquisition. He is pogroms and Crusades and the
Holocaust and the Intifada. He thought he had destroyed the
Potter family, but you know what? They survived in Harry, much the
same way the Jewish people lives on in you.

Harry didn't know the gifts he had. He knew that talking to snakes
at the zoo was a little strange, but he didn't understand the power
he had inside. Maybe you've sometimes felt different from your
peers. Maybe you've felt that spark inside you, but not known what
it was. That's your Jewish soul, baby! It's looking to get out and
express itself!

So, like you, Harry got his wake-up call. His came by owl post. Yours
probably didn't. But if you're reading this, somehow or some way
G-d sent you an invitation. It didn't say "Hogwarts" on it, but it said
"Torah." G-d invited you to come claim your heritage.

Dealing with the Dursleys

Harry had the Dursleys, his aunt and uncle, who tried to stand in his
way. They were scared of witchcraft. They said it was because it
wasn't "normal," but that wasn't the real reason. It was because Mrs.
Dursley was jealous of her sister, Harry's mother, who was a witch.
Lily Potter had something special that Petunia Dursley lacked and
she hated her for it. Historically, a lot of people have hated the Jews
for exactly the same reason: G-d gave us something special that they
don't have.

You probably have Dursleys in your life, too. In America in the 21st
Century, your Dursleys probably aren't overt anti-Semitism (thank G-d),
but there are plenty of others. People who belittle your interest in Torah
can be Dursleys. But Dursleys can also come from within. The yetzer
hara can be a big Dursley. ("Yetzer hara" is usually translated "the evil
inclination. If you were a cartoon, the yetzer hara would be a little guy
in a red suit who sits on your shoulder and tells you to keep a wallet
instead of turning it in.) Laziness, fear of change, peer pressure -
Dursleys all. Harry overcame his Dursleys. You can beat yours, too.

(But you have to be careful! Harry goes home every summer and has
to outwit the Dursleys again and again. Your Dursleys will never stop
trying to deter you from growing in your "magic," so you must be
ever-vigilant!)

Harry and his Friends at Hogwarts

Harry finally made it to Hogwarts. While he was there, he met other
witches and wizards from all different types of backgrounds. Ron
Weasley's family is all-wizard. He doesn't know any other lifestyle. He
takes for granted so much of what is new and magical to Harry.
Hermione Granger's family is all-muggle (non-wizard), but unlike the
Dursleys, Hermione's family appreciates what being a witch has done
for their daughter and they encourage her growth. Harry is a little
jealous of this positive relationship. After all, Hermione can bring her
muggle relatives to Diagon Alley (sort of like inviting them to your
Shabbos table), something Harry can never do with his family.

At Hogwarts, Harry studies magic. His course of studies includes such
varied courses as the History of Magic, Potions and Care of Magical
Creatures. This is like our study of Torah. (This gets a huge lehavdil,
which is what we say when we compare two things that really aren't
alike.) The Torah is not just a book of laws. It's the history of our
people.
It's self-improvement. It's how to treat other people. Harry's course of
study is diverse and so is ours.

Casting Spells

Harry and his friends cast spells, but the charms they cast don't always
turn out as intended. Hermione didn't mean to turn herself into a cat
with the polyjuice potion. Ron didn't want slugs pouring out of his mouth.
Gilderoy Lockhart didn't intend to remove all the bones in Harry's
broken arm. To a degree this can be compared to davening. (No, really.)
I'll explain.

We "cast our spells" (a big lehavdil, again) and ask Hashem to do
certain things for us. Sometimes He does as we ask. But, like a spell
gone awry, sometimes G-d says no. Not because He's capricious, but
because He knows what's best for us. (It's like when you refuse to stuff a
three-year-old with candy until they get sick. They think you're "mean,"
but you know that you're doing them a big favor.)

It's not a perfect parallel. Spells will probably succeed or fail based on
the wizard's proficiency, which is not the case with our prayers. But, as
with the spells, when our prayers don't get the results we asked for, that
doesn't mean they dissipate in the atmosphere. They still have an effect.
No, they won't make slugs come out of your mouth. The effect of prayer
is invariably positive, even when G-d says no.

Voldemort Returns

But all is not perfect in Harry's world. Voldemort returns and he's out
for blood. Yet, even with his meager abilities, Harry manages to defeat
him. A little magic can go a long way, but after each year at Hogwarts,
Harry becomes much more proficient! Similarly, whatever Torah we
have is what we need to defeat the forces of evil. Even a little is powerful

stuff, but every step brings us much more "power."

Harry would not have been safer back on Privet Drive, never knowing
he was a wizard. Voldemort still would have come after him, because he
considered Harry's very existence a threat. Without Hogwart's, however,
Harry never would have had the tools to survive.

It's the same with you and Torah. Those who would oppose you because
you are a Jew don't care whether you are learned or ignorant, observant
or assimilated. They consider you a threat simply because you're a Jew.
Without Torah, you lack the basic tools to defend yourself and banish the
darkness. Refusing to take up your arms, i.e. the Torah, is what they want
you to do.

I could go on, but I won't. You can draw your own parallels. A metaphor is
just a metaphor. (Or, as I like to put it, "A metaphor is like a simile.")
Harry Potter is just a book. It may be well-written and critically-acclaimed, but at the end of the day it's the product of human hands and imagination. Like all humans, J.K. Rowling is just dust and ashes. She may have her five
Harry Potter books, but we have the five Books that G-d gave to Moses on
Mount Sinai. (And we saw special effects far greater than anything ever
shown on the silver screen!) Those are the books that count. As much as
we can learn from Harry, Ron and Hermione, there is so much more we
can learn from the examples of Avraham, Yitzchak and Yaakov (our
forefathers Abraham, Isaac and Jacob). May we merit to spend as much
effort analyzing the Torah, the true source of our real Jewish "magic."